ESSAYS AND PAPERS
International Council for Adult Education - ICAE
Contribution to the Earth Charter Consultation Process
Oficina Regional para América Latina

1. What values, principles, and/or codes of conduct from your organization, field of endeavour, or moral tradition could contribute to development of the Earth Charter?

As the Twenty-First Century approaches, concern grows over the continuing capacity of the planet to sustain all forms of life, including human life. Heavy and disproportionate use of non-renewable energy in the wealthy countries, on-going use of toxic chemicals in the global food chain, escalating violence around the world, continued production and sales of military weapons, global warming, rapid urban growth, changing human migratory patterns, environmental refugees, the reduction of biodiversity and the increasing risks to the world's fresh water supplies to name but a few are part of a deepening crisis of sustainability. Further, the negative impact of the crisis of sustainability is not evenly distributed throughout the world. The poorest nations and the poorest people within all nations are most at risk.

The production and distribution of ecological knowledge, the learning of new skills, and the development of methods of educating not only children, but the adults as well, is crucial to the continued survival of the planet.

The vast majority of voters, consumers, workers, employers, and parents are adults who make critical decisions that influence their children and affect the biosphere everyday. Given this, adults deserve and should have access to education in order to develop the skills, knowledge and awareness they need to challenge socio-environmental and work towards more sustainable societies. The National Institute of Adult and Continuing Education (NIACE) in Britain suggests that at this stage in the rapid progression of environmental degradation it would be hazardous to simply

...wait for the present generation of school and college students to begin applying their newly-won environmental awareness [instead] we must educate those who are making vital decisions now.

Human beings have the ability to acquire knowledge through various processes. In every process, there exists the opportunity to learn. The learning process is one of many processes integrated into peoples' lives. The central idea in creating learning opportunities for adults is the recognition that human beings have many senses with which we perceive the world. They also have diverse learning styles with which they are comfortable. To be most effective, creating opportunities to learn must make full use of peoples' senses and provide space for different learning styles. Humans are thinking, feeling, and active beings.

Given the opportunity to experience in all of these realms affords the greatest possibility for personal and social transformation through the learning experience. The learning experience must present the opportunity to think, feel, and act. Adult learners can be presented with endless facts and information, but without a motivation, inspiration or empowerment no change will takepace. If learners are empowered to act as a result of a learning experience, the realization of that resolve to act will be a catalyst and contributor toward societal transformation.

Based on the above the Learning for Environmental Action Programme of the International Council for Adult Education has developed a number of principles that guide adult education work around the world. These include:

  • To promote education as a right for all; we are learners and educators;

  • To work towards everyone being entitled to an education with, for, in, about and through the environment;

  • To recognize that environmental education is not neutral but value-based. It is an act for social transformation

  • To support new models of environmental adult education that help people in the North to recognize and work towards the reduction of consumption and dominance;

  • To acknowledge the complex relationships between the environmental crisis and poverty, human rights, health, and the occurrence of "not so natural" disasters such as flooding, desertification, and so on;

  • To recognize that earlier divisions between 'North' and 'South' or between 'developed' and 'developing' mask how people of colour, indigenous peoples, the differently abled, and persons of other non-dominant social identities are disproportionately affected by toxic waste, polluted waters and other biospheric contaminants.

  • To support processes of transformative learning which help people to re-connect with the natural not simply through the mind but also spiritually and through the senses of sight, smell, taste, touch and hearing;

  • To support learning as a tool to build sustainable societies and encourage participation;

  • To build a vision in which the contributions of women, men, persons of colour, indigenous persons, the young, the old and differently abled are equally respected;

  • To recognize that the basic concepts of environmental science can be learned by everyone and should be drawn from real life experiences;

  • To understand that the form or method of education is as important as the content and context;

  • To promote environmental education as both an individual and collective action. It aims to develop local and global citizenship and respect for the self-determination and the sovereignty of nations

  • To encourage an environmental education that values all forms of knowledge. Knowledge is diverse, cumulative and socially produced and should not be patented or monopolized;

  • To support an environmental education that helps develop an ethical awareness as well as a reverence for and continued wonder of all forms of life with which humans share the planet;

  • To promote an environmental education that works to transform human exploitation of other forms of life.

If education is to be an effective and transformative tool to secure change and achieve a more just and sustainable society, it will have to reach out to people of all ages in all sectors of society. The challenge is to develop environmental education frameworks and policies based on the needs of adults as well as children and youth around the world.

Because of adult's role as key actors and decision-makers within society, environmental adult or non-formal education is critical.

2 and 3. The Earth Charter as 'soft law' and New Principles

The 1992 Rio de Janeiro United Nations Conference on Environment and Development (UNCED) stated that environmental and social issues are irrevocably inter-related and the root causes of environmental and social problems worldwide are located in the very nature of contemporary social, economic, political and traditional educational systems (which did not look at environmental issues in this light). Agenda 21, the official document of UNCED, emphasizes the role of formal, but most importantly non-formal education, as critical tools for citizens involvement in collective action for sustainability.

An analysis of the Summary of Principles shows that the reference to education, this extremely critical and vital area, has been integrated into the Section VIII - Governance and Security.

It is our opinion that education plays too important a role in the creation of healthy communities and the progression towards sustainable development to simply be an 'add-on'. It merits its own section and a stronger emphasis.Therefore, there a new heading, Number X, should be added and titled Environmental Education.

Within the already existing Section on Governance, item #4, which begins 'Environmental education programmes should be established...' should be broken into three parts. The first should include:

  • The need for more integrated and holistic environmental education (across curriculum) for children or young people studying within pedagogical institutions.

    The second should focus on workplace learning:

  • The need for environmental education in all workplace settings around the world. This education should not just focus on workplace issues vis-a-vis the environment but should be more broadly defined within a context of sustainability and partnership

    And the third, should emphasize:

  • A strong support for the development of transformative literature on community-based environmental education and creative, action-oriented, and critical educational activities for adults such as workshops, seminars, and study circles based on the above principles.

4. Attitudes that should be explicitly mentioned in the Earth Charter

One of the first basic attitudes should be respect for women, reverence for life and working in partnership with the rest of nature. In the words of two LEAP community-based educators:

    In Fiji, as in other parts of the world, women play a major role in the provision of health care and are the first environmental educators within their communities in regard to provide respect for resources such as forest resources that are used to make traditional medicine.

    In most traditional African rural settings, there always existed an intimate and sacred relationship between humans and the environment. The trees and the animals were the source of existence. Nature provided food, water, medicine and many other resources depended upon for survival.

Wonder Children often retain a sense of wonder with the world around them until the process of socialization conditions and changes them to behave and feel differently, at least publically.

However, this sense is still contained, albeit deeply, in the hearths and minds of adults. Transformative education works to restore and/or re-create this very natural sense of wonder that existed. The sense of wonder helps to strengthen the feelings of respect, reverence and the sacredness of all life. As a result, nature becomes partner rather than just resource.

Respect for Persons

The way that humans treat the planet parallels the ways in which they treat each other. A transformation of destructive human attitudes and behaviours must begin with the respect by humans for their diversity and different ways of knowing and being. If we do not care for and respect each other and we do not listen to our own stories, we will not care for, respect or hear the rest of nature when it calls out.

5. Further observations and Recommendations

We suggest that the ideas of inter-dependence and partnership be included as attitudes which should be explicitly mentioned in the Earth Charter.

Inter-dependence and Partnership Within relationships there is not only an inter-connectedness but

an inter-dependence which, when not oppressive or exploited, is more complex and mutually fulfilling. Being dependant does not always have to be a sign of weakness - look at nature.

Given that nature functions as an inter-dependent whole in which humans are a part BUT not essential, encouraging a deeper sense of need and inter-dependency through education, which for humans IS essential, would bring about a healthier and more fulfilling relationship.

6. Process and Groups Involved in preparing this document

The process undertaken was:

  1. A meeting of the LEAP regional Coordinators in Fiji in October 1996 to prepare a questionnaire. This document asked for a case study of the "best practices" in which they were involved, principles and values, etc.

  2. The dissemination around the world of the questionnaires by post, e-mail, fax at meetings with individuals and groups and through Pachamama

  3. Compilation of this document by NAAPAE members from the case studies, meetings and telephone converstations.

  4. The case studies are still coming in and they will be passed along to the Earth Council.

They will also be made into a booklet for the upcoming CONFINTEA V in Hamburg, Germany in July.

Groups

    Kerrie Strathy
    Asian South Pacific Bureau for Adult Education
    WAINMATE
    Private Mail Bag
    Suva, Fiji Islands

    Robbie Guevara
    Asian South Pacific Bureau for Adult Education
    Centre for Environmental Concern (CEC)
    175-B Kamias Road
    Quezon City 1103, Philippines

    Owor Peter Minor
    African Association for Literacy and Adult Education
    Environmental Education Programme
    VJAFE, P.O. Box 11380
    Kampala, Uganda

    Gida Babirye, Yasini Kauta, Aziibu Senner Ahamed
    Musubi Development Association, P.O. Box 11380
    Kampala, Uganda

    Rosa Muraguri-Mwololo
    Programme Officer, Department of Foreign Affairs, CIDA
    Canadian High Commission
    P.O. Box 30481, Comcraft House
    Haile Selassie Ave., Nairobi, Kenya

    Vilma McClenan
    UWIDITE
    University of the West Indies
    Mona, Kingston 7, Jamaica

    Shirley Follen
    NAAPAE
    214 Victoria Ave.
    Belleville, Ont. K8N 2C3

    Darlene Clover
    Learning for Environmental Action Programme (LEAP)
    Inter-Regional Coordinator, NAAPAE
    720 Bathurst Street, Suite 500
    Toronto, Ontario, M5S 2R4

    Joaquin Esteva
    CESE, CEAAL
    Navarrette 50, Apartado 111
    61600 Patzcuaro
    Michoacan, Mexico

    Abdulaziz Alsunbul
    ARLO
    Mohammed V St. P.O. Box 1120
    Tunis, Tunisia

    Graeme Gibson
    Australian Association for Community and Adult Education
    67 Bonython St.
    Downer, ACT 2602, Australia

    Ian Butterworth
    Research Student
    Victoria University
    10/11 Albion Street
    East St. Kilda, Victoria 3183, Australia

Some suggestions for future environmental adult education policies and priorities:

  1. Develop an environmental adult education that encompasses all biophysical and social elements, that are in constant transformation and based on mutual dependence of which humans are just one element and subject to the laws of nature.

  2. Develop new and effective methodologies to promote North-South exchanges in environmental education for all adults world-wide.

  3. Build on successful action-oriented initiatives strengthening in this way the capacity of both the adult education and the environmental movement;

  4. Strengthen cooperation between environmental and adult education NGOs, global networks in order to mutually strengthen their work;

  5. Strengthen the transference of international information sharing on adult environmental education;

  6. Build an understanding and feeling for the Earth as a sacred living organism affected deeply by our actions;

  7. Support the development of environmental popular education materials in a variety of national languages;

  8. Encourage links between environmental and adult education institutes and university departments around the world;

  9. Promote popular education practices and locally-based actions through workshops amongst by community-based groups.

  10. Promote and support training for environmental conservation and preservation

  11. Promote partnership and cooperation among NGOs, social movements and UN agencies in order to jointly set priorities for action in education, environment and development.

  12. Integrate environment into all sectors of adult education, as an instrument for social, economic, and cultural development and for strengthening democratic decision-making.

    Attachments

    Case Studies

    • Fiji
    • Uganda (5)
    • Kenya
    • Philippines
    • Australia (2)
    • Canada